It was wonderful to see the film London Road the other day at the movies. It’s musical shot in the dourest of colours — even the flowers that finally bloomed at the end, after the neighbourhood serial killer had been banged up to rights, seemed to have the colours on their petals rationed as though it was still World War Two. The film was the adaption of a stage musical based on recordings of actual interviews with actual English residents in 2006 (which we finally heard over the end credits). The librettists had lovingly repeated and chorused each captured speech inflection, each glottal stop, each rising ‘yeah’ at the end of the sentence. It was a film that could only have been made in the UK. It made me think of Nick Park’s claymation Creature Comforts, then further back through all the angry kitchen sink dramas of the fifties, then back through the Mass Observation Movement and finally to the GPO Film Unit of the 30s and 40s, with Humphrey Jennings’ wonderful stiff-upper-lip vox pops with stout fire wardens and unflappable matrons. The title even echoes Jennings’ blitz masterpiece London Can Take It!. I came over all patriotic and I’m Australian!
Category Archives: Blog
The Gin-Fiend
I’ve just brought these magic lantern slides manufactured by York & Son, UK, just before1888 to a temperance text by Charles Mackay. I’m trying to think why the faces might be obscured in slides two and three, the most beautiful and dramatic slides of the set.
The Gin-Fiend cast his eyes abroad
And looked o’er all the land,
And number’d his myriad worshippers
With his bird-like, long right hand
He took his place in the teeming streets,
And watched the people go,
Around and about, with a buzz and a shout,
For ever to and fro; —
”And it’s hip!” said the Gin-Fiend, “hip, hurra!
For the multitudes I see,
Who offer themselves in sacrifice
And die for love of me!”
There stood a woman on a bridge;
She was old but not with years;
Old with excess, and passion, and pain; —
And she wept remorseful tears
As she gave to her babe her milkless breast;
Then, goaded by its cry,
Made a desperate leap in the river deep
In the sight of the passer-by!
”And it’s hip!” said the Gin-Fiend, “hip, hurra!
She sinks but let her be —
In life or death, whatever she did
Was all for the love of me.”
There watched another by the hearth,
With sullen face and thin:
She uttered words of scorn and hate
To one that staggered in.
Long had she watched, and when he came,
His thoughts were bent on blood.
He could not brook her taunting look,
And he slew her where she stood.
”And it’s hip!” said the Gin-Fiend, “hip! hurra!
My right good friend is he;
He hath slain his wife — he hath given his life —
And all for the love of me.”
And every day, in the crowded way,
He takes his fearful stand,
And numbers his myriad worshippers
With his bird-like, long right hand;
And every day the weak and strong,
Widows, and maids, and wives,
Blood warm, blood cold, young men and old,
Offer the Fiend their lives
”And it’s hip!” he says, “hip! hip! hurra!
For the multitudes I see,
That sell their souls for the burning drink,
And die for the love of me.”
Camera Obscuras and Brisbane at Cloud Land show
For Robyn Stacey’s upcoming show Cloud Land at the Museum of Brisbane I have written an essay about the history of camera obscuras, Brisbane and Robyn. It was great to get the opportunity to spend a little more Trove-time looking into Brisbane’s own Whites Hill Camera Obscura, to the remains of which which I had previously made a pilgrimage. Thanks to the research of the Museum of Brisbane team we were able to find lovely, high resolution images of Brisbane’s one and only camera obscura:

‘Seeing the City, The Delegates to the Australian Newspaper Conference and their wives see Brisbane through the Camera Obscura at White’s Hill’, The Telegraph, 1 June 1935 p13.

‘Children from the South Brisbane Intermediate School Rambling Club view the surroundings through the camera obscura at White’s Hill’, The Telegraph, 18 July 1936, p30
You’ll have to buy the Cloud Land catalogue to read about the history of Bob White, his camera obscura, and his telescopes — and their small but significant role in the psychogeography of Brisbane. Some things still intrigue me. Why, for instance, in the Tele shots (which I think was the newspaper you read on the tram home from work) is the man operating the camera obscura only wearing a singlet, even though it is June, and possibly quite chilly. Is it some insolent semiotics directed to the well dressed southerners who look gingerly into the image? A year later, in July, the same man is dressed snugly and neatly for the visiting ramblers, who peer appreciatively into the bowl shaped image, which is duly blasted away by the flash of the Tele photographer’s Speed Graphic.
As a child I think I was dimly aware of the the long-ago existence of the hilltop machine. We lived not far from Whites Hill, but it was beyond the reach of our bikes. Although my father did occasionally drive us to the Whites Hill dump at the foot of the hill we never went up — but perhaps he mentioned the long-demolished camera obscura to me on the drive out, he was certainly the right age to have visited it as a kid. (Once, I remember, we brought a load of broken-up concrete pathway to the Whites Hill dump, as we over-enthusiastically under-armed the chunks from the car boot my father accidentally whacked me on the shoulder with a flat piece, he was mortified, but after the initial shock, I found myself remarkably unharmed.) The dump, chockers with rubbish culled from a thousand sixties backyards, has been smoothed over for playing fields, and is now barely a memory, less so, even, than the camera obscura.
Two suns at Tianjin
Thanks to my Hong Kong friends for pointing this out to me. They joke that when the Chinese leadership visited the site of Tianjin’s ‘Big Bang’, they commanded two suns to appear in the sky (check out the arm shadows). However Reuters still seems to be using the image without comment.
Paparazzi could be mistaken for terrorists and SHOT
So, the British Royal family has managed to avoid the real possibility of a slump, precipitated by Charles’s behaviour, back into a Georgian paradigm of mad kings and their mistresses. But the price of their successful reboot into Royal Family 2.0 has been that the new Royals must now be celebrities. Uber celebrities certainly, but celebrities nonetheless. And celebrities live or die by the camera. The work of the celebrity is to control the supply and demand for their photographs by a constant, daily labour of withholding, release and spin. This applies to every celebrity, from Lara Bingle (herself now rebooted as Lara Worthington) to Prince George. Perhaps Royal family 2.0 telegraphed their intention to rewrite the rulebook too obviously when they got, with too obvious a strategic calculation, Kate’s father and George’s grandfather to ineptly snap the first official photographs of the tot. Michael Middleton’s domestic photography, complete with bleached backgrounds and murky shadows, was meant to authentically read across to our own baby snaps, as though the Royals had somehow stumbled across a Jo Spence article in an old copy of TEN 8 magazine from the 1980s, or been given a Martin Parr book for Christmas. But, as every tabloid was forced to ask, were the first official photographs of George pleasingly cozy, or just bad?. Was their strategic calculation a miscalculation?
Then this week we see another egregious swing where, not the cozy power of domestic Britain, but the global power of terrorist-target Britain, is brought into play. A Kensington Palace encyclical warns off non-British paps. The commonwealth ones are thanked for following the script and waiting patiently for regular releases of new Prince George material, they way that grateful Apple users patiently wait for software upgrades. But the non-British paps are warned, in the words of The Mirror, that ‘they could be mistaken for terrorists, and SHOT” if they stalk George. So, in a Royal-created market where new images of George are the most prized on the planet, impoverished international paps are told to accept the steady corporate diet of regular updates on George’s progress, or place themselves in the same extra-judicial category as terrorists or refugees,
Clearly this Royal reboot isn’t going to be all plain sailing, as the logic of celebrity culture and the global tabloid market for photographs clashes with the logic of state security. Could anyone at The Firm’s headquarters, Kensington Palace, have predicted these complications five years ago?
The Lights of London Town
I am continually failing at controlling my addiction to buying magic lantern slides on ebay. I have just received in the post two remaining life-model slides out of what had originally been a set of four made, Richard Crangle’s estimable Lucerna magic lantern web resource tells me, by York & Son in 1892 to illustrate the 1880 poem by the massively famous melodramatist and social reformer George R Sims.
The Lights of London Town
The way was long and weary,
But gallantly they strode,
A country lad and lassie,
Along the weary road.
The night was dark and stormy,
But blithe of heart were they,
For shining in the distance
The Lights of London lay.
O gleaming lamps of London,
That gem the City’s crown,
What fortunes lie within you,
O Lights of London town.
The years passed on and found them
Within the mighty fold,
The years had brought them trouble,
But brought them little gold.
Oft from their garret window,
On long still summer nights,
They’d seek the far-off country,
Beyond the London Lights.
O mocking lamps of London,
What weary eyes look down,
And mourn the day they saw you,
O lights of London town
With faces worn and weary,
That told of sorrow’s load,
One day a man and woman
Crept down a country road.
They sought their native village,
Heart broken from the fray;
Yet shining still behind them,
The Lights of London lay.
O cruel lamps of London,
If tears your light could drown,
Your victims’ eyes would weep them,
O lights of London Town.
George R. Sims 1880
I love the zoom-in from distant St Pauls, framed by trees in the first slide and barely visible except perhaps in projection, to close-up St Pauls (in exactly the same spot on the screen) framed by the garret window in the second slide. I love the way, in the second slide, the poverty-signifier of the bare walls visually constricts London down to the single schematic London logo. Sims used the same theme for his smash hit play The Lights of London, which was filmed twice in the twentieth century, most recently in 1923. Of course subsequently these something more, walk on the wild side thematics permeated popular culture. Although, perhaps nowadays the urban moths of pop songs, films and art are more likely to be single chancers, rather than eloping couples.
Google Photos app tags black couple as gorillas
As discussed in my chapter ‘The Face in Digital Space‘ in the book The Culture of Photography in Public Space, the human face first entered abstract matrices of comparison in the late eighteenth century with the pioneering physiognomist Johann Kaspar Lavatar. He placed the face in a psychological hierarchy using either zoological analogies or biometric algorithms. As a coda to my analysis is the recent news reports concerning Jacky Alcine, an early adopter of Google Photos, which automatically placed photos of him and his African-American friend in a folder called ‘Gorillas’. It is not possible for an algorithm to be in and of itself racist, but nonetheless Google scrambled to roll out a fix within two hours. However Google’s first fix led to yet more human faces to be categorised as gorillas, so it had to temporarily remove the word ‘gorilla’ as a category while they worked on more nuanced face recognition algorithms. These accidents point to how ‘live’ and ‘hot’ pseudo-Darwinian narratives still are in popular race discourse, such that Google quickly confessed to being ‘appalled’ by the unintended result of their algorithmic facial analysis. It also points to how easily automatic tagging and profiling systems can overreach themselves in the newly fluid context of face recognition. The face is never neutral, therefore mathematical error quickly transcodes and multiplies itself into linguistic disaster.
Ghost of Gallipoli formed on Wall at Australian War Memorial
I’m Canberra’s ‘ghost guy’, so when staff from the Faculty of Art and Design at the University of Canberra wanted somebody to open their exhibition Traces and Hauntings at Belconnen Arts Centre who were they going to call? I was delighted to, of course. When thinking about which angle on their work I could take I was pleased to come across this photograph in the Sun Herald (02/08/2015). The shot was taken by Phillip Gordon of Newcastle, who observed and photographed figures with rifles and their kit by their sides who appeared on the Memorial wall in light rain. Spookily, the person Mr Gordon had come to pay his respects to, Bert Keepence, who had been killed at Lone Pine 100 years before almost to the week, had worked for the Water Board! A spokesperson for the War Memorial said it was just water stains on the sandstone, but as Mr Gordon said, “It blew me away for a bit”. Magical images persist, and are still reported on in our newspapers.
Iconoclasm at the National Portrait Gallery
Why are the medieval forces of iconoclasm gaining strength in a visual environment which is reportedly becoming increasingly virtual and digital? After the spate of Rolfoclasm, previously reported on twice in this blog, comes Angus Trumble’s decision to remove Widodo’s portrait from the National Portrait Prize even though they don’t own it, and against the wishes of the person who does (and has already paid the gallery the competition entry fee and freight charges for the privilege of being considered for the prize) — Adam Ferguson. Part of Trumble’s reason was to protect it from rogue iconoclasm; and yes, Diane Arbuses were once spat on in New York, and Andreas Serrano’s Piss Christ was once attacked with an axe in Melbourne, but even if the worst happened Ferguson need only press the Start button on his printer once more to get his print back. However part of Trumble’s reason also appears to be to indulge in a bit of iconoclasm of his own, to align the Canberra gallery, and the honorific power of its walls, with the general anti-Wididodo mood of the nation and its politicians. But Trumble’s remarkable action does make us look at Ferguson’s picture again, with its heavy-handed use of photoshop to give Widodo’s face a Yousuf Karshian makeover of Statesman like gravitas. Trumble should have let Ferguson’s portrait remain on the wall, and let its overblown digital-Pictorialism provide the irony.
Should art museums think of themselves as ‘collections’ or ‘archives’?
Should art museums think of themselves as ‘collections’ or ‘archives’?
Martyn Jolly
Photography has always been a numbers game, and the bigger the number the better. In the context where words like ‘exponential’ or ‘ballooning’ barely begin to describe the current state of the medium, is the notion of a photographic ‘collection’ relevant any more?
I’m talking along with Robyn Stacey


















